Michael Gerson, former speechwriter for President Bush wrote an interesting, and severely flawed, op-ed in the Washington Post defending “compassionate conservatism.” Most amusingly he cites scriptures to make his point, without apparently bothering to read them. Here’s what Gerson writes:
Now comes another charge — that compassionate conservatism is actually opposed by the Bible. “Common sense and the Scriptures,” argues Sen. Tom Coburn, “show that true giving and compassion require sacrifice by the giver. This is why Jesus told the rich young ruler to sell his possessions, not his neighbor’s possessions. Spending other people’s money is not compassionate.”
It is not my purpose to pick on the senator from Oklahoma (once again); he is a man of principle. And he is merely restating a fairly common view: that compassion is a private virtue, not a public one, and that religious conscience concerns the former and not the latter.
But this is a theological assertion, not a political one. And as theology, it is flawed.
It is true that Jesus was not a political activist; he joined no party and issued no Contract With the Roman Empire. But it is a stretch to interpret his personal challenge to the rich young ruler as a biblical foundation for libertarianism.
The Jewish tradition in which Jesus lived and taught demanded that just rulers make a minimal provision for the poor, including no-interest loans and the distribution of agricultural commodities. (Look it up: Exodus 22:25-27 and Deuteronomy 24:19-21.)
Okay, let’s look up Exodus 22:25-27 in the King James version of the Bible:
25 ¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26 If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
This only supports Sen. Coburn’s correct assertion of God stressing individual charity. There is nothing here that talks about what “just rulers” should do. So let’s check Deuteronomy:
19 ¶ When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands.
20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
Again, this only speaks to individual charity. There is nothing here describing what “just rulers” should do.
Instead of defending “compassionate conservatism,” Gerson further condemns it by showing that it has no Biblical moorings. He had the entire Bible to choose from and he chose two passages that do not support his point.
I suppose he had to cite something and hope people didn’t check because, despite his assertions, God is a libertarian.